New Sufism E Books Uploaded

 

A list of new uploaded books to the section “Pearls of Wisdom”

Ibn Arabi Beginning of Human Bodies

The Takfeer Of Ibn Arabi

THE MUHAMMADAN INHERITANCE

Hadhrat Khalifatul Masih I on Ibn 'Arabi

Ibn Arabi Sufi Physics

A Brief Life Sketch of Shaykh Ibn Arabi al-Shaykh al-Akbar

Ibn `Arabi

Ibn 'Arabi and His Interpreters

Ibn Arabi: philosophy and reason

Ibn 'Arabi's own Summary of the Fusus

To download these e books, just check the section Pearls of Wisdom on right pane.

Thanks to http://findpdfbooks.com

Quest for Red Sulphur: The Life of Ibn 'Arabi Claude Addas, Peter Kingsley

Quest for the Red Sulphur: The Life of Ibn Arabi is undoubtedly a landmark in Ibn Arabi studies. Until the publication of this book, anyone who wanted to learn about the life of Ibn Arabi has had little choice of material to work from. This major study by Claude Addas is based on a detailed analysis of a whole range of Ibn Arabis own writings as well as a vast amount of secondary literature in both Arabic and Persian. The result is the first-ever attempt to reconstruct what proves to have been a double itinerary: on the one hand, the journey that took Ibn Arabi from his native Andalusia to Damascus - and on the other hand, the Night Journey which carried him along the paths of asceticism and prayer to the ultimate stage of revelation of his mystic quest.
Ebay Auction

Creative Imagination in the Sufism of Ibn 'Arabi (Routledge Library Editions: Islam) (Volume 7) (Hardcover)

Product Description: In this volume Henry Corbin emphasizes the differences between the exoteric and esoteric forms of Islam. He also reveals that whereas in the West philosophy and religion were at odds, they were inseparably linked, at least during this period, in the Islamic world. A valuable section of notes and appendices includes original translation of numerous Sufi treatises.
Amazon.com

Heart, self & soul: the Sufi psychology of growth, balance, and harmony

heart and soul I. The Psychology of Heart, Self, and Soul
II. Opening Your Heart
III. Transforming Your Self
IV. Your Seven Souls
V. Harmonizing Your Seven Souls
VI. The Practices of Sufism: Psychospiritual Therapy
VII. Sheikh and Dervish: Spiritual Guidance in Sufism
VIII. Dropping the Veils

 

To read the review of this book, you can visit this page.

Book in Google Books

Sufi Rituals in the Middle East and the Balkans

This book offers intimate and moving portraits of Sufism as practiced in five countries. Sufism, the mystical tradition of Islam, is as far from the strident and often violent fundamentalist strain of the religion that has so captured world attention as it is possible to be. Sufis in all parts of the Islamic world are broad-minded, tolerant, and non-violent, their quest only to find and approach God through all means, including poetry, music, and dance. Historian Nicolaas Biegman has been observing and photographing Sufi practice and ritual in different Muslim lands for many years, and here in this collection of extraordinary photographs he feels the pulse of the Sufi experience, with its enormous variety in discipline and exuberance, intellectualism and spontaneity, in Egypt, Syria, Bosnia and Herzegovina, Kosovo, and Macedonia. In accompanying texts he explores what lies behind the rituals, and explains aspects of Sufi life and practice such as the position of women.

Author Biography:
NICOLAAS (NIEK) BIEGMAN holds a Ph.D. in Balkan history, and is an expert on Islam. He has produced a number of photographic books on Egypt, Haiti, Manhattan, and most recently a Sufi community in Skopje (God's Lovers)

 

PAL plans conference on Sufism

ISLAMABAD (APP) - Pakistan Academy of Letters (PAL) has planned to arrange three-day International Conference on Sufism from March 14. The official sources of the academy told this agency that 80 delegates from around 40 countries are expected to participate in the conference.
The notable personalities having diverse knowledge about sufism and mysticism will share their views on the occasion.
The international conference would provide a platform to more than 200 delegates within the country to participate in the conference.
Sources said that PAL would translate books of Sufi poets belonging all the four provinces in eight different languages.
The translated books would be given to all the participants as it will help to project true image of the country on international level.
The sources informed that a international conference was also arranged in 1995. The writings of Pakistani writers from all Pakistani languages were translated in UNESCO languages and sent to different countries.
These books are still the identity of Pakistani literature in libraries there. However, PAL has also decided to set up a National Translation Bureau in the academy through translating Pakistani literature in foreign languages and the foreign literature into Pakistani languages, the sources added.

 

The Nation

The War That Wasn’t: The Sufi and the Sultan

ISLAMABAD: Pakistan Academy of Letters (PAL) on Thursday launched Indian historian and scholar Dr Fatima Hussain’s book titled ‘‘The War That Wasn’t: The Sufi and the Sultan’.
Advisor to the Prime Minister on Education Assef Ahmed Ali was the chief guest during the book launching ceremony. Assef praised Dr Fatima for doing a wonderful job by writing a book on Sufism with a new approach.
He said the book would be of great significance during present times when fanaticism and extremism had become a challenge for Muslim society in the subcontinent. He said the book should be easily available across the country.
PAL Chairman Fakhar Zaman, who presided over the sitting, said Dr Fatima through her book had given people a new approach to look at the movement of Sufism in the subcontinent. He said the book would help promote spread the Sufis’ message of peace and brotherhood across borders.
Fakhar said the academy had planned to hold an international conference in the country on Sufism and peace in coming March. He said publication of Pakistani Sufi poets’ work and its translation in international languages was also on the cards.
Historian Dr Tariq Rehman said Dr Fatima’s main argument was that Sufis gave people the idea of moral government. He said sultan was one centre of power, while Sufi was another.
Prominent among those present on the occasion were noted scholar Khawaja Masud and Allama Iqbal Open University (AIOU) Vice Chancellor Mahmudul Hassan, who also appreciated Dr Fatima’s work.

Source: Daily Times

 

Glossary of Sufism 13 and 14:muhasaba wa' (and) l-musharata

 

 

 

 

 

Muhasaba wa'l-musharata المحاسبة والمشارطة

 

 

“Soul searching” (Muhasaba) consists in blaming oneself for the breathings (anfas) and wasted moments other than to obey God through different ways. It happens at the end of the day, like the coordination (musharata) takes time in the beginning of day, when one says to oneself: “Here is a new starting day which will be a witness against you; try then, Oh my soul, to fill every instant with what takes you closer to God; because, if you had died the day before, you would have been in need of the goodness that you would enjoy today.” It is this way that one addresses to the soul when the nights is gong to start and that is examined the moment when the night ends, this with tenacity until  the Divine presence settles steadily in it. Then, time will gather in the unique moment (yattahid al-waqt), which corresponds to the dip in the vision (shuhud), and there will not be examiner nor punisher. So, as long as the spiritual progression (al sayr) lasts, coordination comes first, soul searching comes last and the watchfulness -prudence (muraqaba) is done in permanence. Once the intention is attained, there is no more soul searching nor coordination.

Translated from Glossaire du Soufisme, by Iban Agibah, edited by A. Saleh Hamdan.

 

 

 

Recommended Reading

Beshara and Ibn 'Arabi : A Movement of Sufi Spirituality in the Modern World

 

Beshara and Ibn 'Arabi -A Movement of Sufi Spirituality in the Modern World

Investigating Sufi-inspired spirituality in the modern world, this interdisciplinary text combines cultural study with solid data to provide a comprehensive study on how the teachings of Ibn 'Arabi have been adopted and adapted by Muslims and non-Muslims. This book explores Beshara's emergence and evolution, its approach to spiritual education, the origins of its spiritual teacher, its major teachings and practices, and its projection of Ibn 'Arabi. Both rigorous and very timely, this study looks to the areas of cultural exchange between East and West and highlights commonalities in the various historical changes both societies have undergone.

SOURCE

Sufism Books among other subjects - 18th century library reopens

18th century library reopens in Aurangabad after 70 years By Abdul Hadi Aurangabad, Dec.23 (ANI): An 18th century library, housing manuscripts and a number of precious books including a version of the Quran penned by Mughal Emperor Aurangzeb, has been reopened after 70 years here at the historical monument Panchakki in Maharashtra. According to library officials, Hazrat Babashah Musafir, who migrated to Aurangabad in 18th century from Bukhara in Russia, founded the library as well as the Panchakki. The library treasured about 100,000 books and writing pieces till Indian independence (1947). However, it was closed down in 1970s due to administrative reasons due to which many of the library books were shifted to Hyderabad.The library presently houses 2,500 books on various subjects related to history, law, medicine, Sufism, religion and philosophy in Arabic, penned by philosophers, saints and scholars in Urdu and Persian languages. The cover of holy Quran here has a coating of gold on both sides, which has been preserved till date. Moreover, a holy book written in 1, 283 in four languages is also available at this library. According to Librarian Hafiz Abdul Jaleel, Baba Shah Musafir founded the library to spread knowledge. “The library was considered to be the largest one in Asia during that time. Now, it has around 2,500 rare books. After reopening the library, many students especially those who are engaged in research are thronging it. There is no entry fee,” Hafiz Abdul Jaleel informed. People have appreciated the efforts of library’s restoration but say that it has a long way to go. M.A. Haq, a historian in Auranagbad, expressed disappointment that such a library fell victim to colossal neglect for so long. “This is a great failure, a disaster, that such a grand and important library has been decimated like this. It was one of the best libraries, once. But it is a matter of pride that with the efforts of the (Waqf) Board, the library would come to life,” said M.A. Haq, Aurangabad based historian. Locals feel that if maintained properly, the library would benefit people of all walks of life. (ANI) Read more: http://www.thaindian.com/newsportal/feature/18th-century-library-reopens-in-aurangabad-after-70-years_100293869.html#ixzz0aeZkc6Dx

Old Manuscripts written in Arabic

Dozens of old manuscripts were threatened with extinction. Abandoned, dog-eared or severely damaged. Many of their owners could not even read them as they were written in Arabic, without any punctuation marks. The contents remained a mystery to the public. Thanks to Habib A. Syakur, people can now understand what is written in these precious manuscripts, which recount the teachings of Islam from the 17th to the 19th century. The 44-year-old resident of Bantul, Yogyakarta, patiently worked on the papers, read them carefully, translated, rewrote and printed them out for the public. “These fiqh, Islamic laws, are very important for the people, especially academics,” Syakur said. The old manuscripts belonged to individuals, who kept them in their own homes, considering the historical religious documents their heirlooms. “Not just anyone was allowed to look at the papers, let alone read them, because their owners believed they held mystic powers,” he said. Some documents were damaged as the owners could not look after them properly. Others were in good condition but their owners could not read the papers. Those who could read them did not think of informing the public about their content or preserve them. “If nothing was done about these old manuscripts, invaluable heritage would have disappeared. I took on the responsibility to rewrite and translate them,” Syakur said. “Since I was a kid, I have been used to reading Arabic books, which ignited my passion for old manuscripts.” But he realized his interest alone would not enable him to translate the papers. In order to really delve into the old manuscripts, after completing his Arabic language studies in Egypt, Syakur continued studying languages at a graduate level at the Sunan Kalijaga Islamic State University in Yogyakarta. With his mastery of Arabic and his love for old manuscripts, in 2007, Syakur started hunting these old religious documents individually kept and owned. He went to regions as far as Probolinggo and Ponorogo in East Java, and the centers of Islamic development in Central Java like Demak and Temanggung. Even though Syakur knew who kept old manuscripts, he had difficulties accessing the papers, given people’s possessiveness and reluctance to let the documents out of their sight. To obtain the manuscripts, including the one about Prophet Khidir he found in Temanggung, Central Java, Syakur approached people closely acquainted with the owners, and managed to collect about 30 manuscripts from their owners for free. “They only wanted to make sure that I did not lie about my intention to copy the contents,” he said. Then, after two years of hunting for old manuscripts, Syakur started translating them. Among them was Inayatul Muftaqir, an old book about Prophet Khidir. Many people have longed to read it because there is little information available about this charismatic yet mysterious prophet. Another manuscript touches upon Sufism and karomah received by the saints, titled Bughyatul Adzkiya. Syakur spends his spare time translating the manuscripts while lecturing at the Sunan Kalijaga Islamic State University. “I tend to work on translations for four to five hours a day on average,” said Syakur, who had four children with his wife Khuni Khumairoh. “I mostly do the translating after praying at dawn until I leave for work, and at night before going to bed.” When translating, not only does he read and rewrite the papers, but he also compares them with available reference books. “I often use other works to find the golden thread and clarify some of the mystifying writings contained in the manuscripts,” he said. The pleasure Syakur derives from doing these translations simply cannot be measured. He cited as an example the story of Prophet Khidir. It was widely known this prophet was related to Prophet Moses, while the old manuscripts said he was also related to Alexander the Great. He had to plough through countless reference books to interpret just one missing word from the damaged document. “When there are parts of text missing, the interpretation should come with notes, because we need to be intellectually responsible [about our interpretation of the texts],” he said. Some manuscripts do not seem to have authors, as they form part of the body of knowledge from Islamic teachers recorded by their faithful students. “Sometimes the students would forget to write on the cover, and went straight to the content.” Syakur knows many old manuscripts remain with their owners, and that it would be impossible for him to collect them all. So, he has called upon all individuals to hand them over to a foundation to prevent them from vanishing forever. Translations of old manuscripts can also be used to learn about how science developed. “By studying the manuscripts, we could study the science and technology that developed at that time,” Syakur said.

TheJakartaPost

Don’t give me back…

 

sacred 

 

 

 

“Don’t give me back to my old companions.

No friend but you. Inside you

I rest from wanting. Don’t let me

be that selfishness again."

 

Unseen Rain. Quatrains of Rumi. By John Moyne and Coleman Barks

Threshold Books

 

Image credit: Iskandar

Sufis and Jesus

Christianity is rooted in the belief that Jesus is the Son of God, so is Islam’s version of Christ a source of tension, or a way of building bridges between the world’s two largest faiths?

The Sufi philosopher al-Ghazali described Jesus as "the prophet of the soul" and the Sufi master Ibn Arabi called him "the seal of saints".
An article by Mehdi Hasan about a new book by the former Cambridge professor of Arabic and Islamic studies Tarif Khalidi on Newstatesman.com

‘Sufism’ effective offset to socio-cultural degradation

Wednesday, December 09, 2009
Islamabad
At a time when ‘Sufism’ is being promoted as an antidote to religious fundamentalism, Dr. Fatima Hussain’s new book titled ‘The War that Wasn’t; The Sufi and the Sultan’ comes as an answer to all queries regarding ‘Sufi’ school of thought and its power over the masses.
‘Sufism’ played a considerable role in bringing humane teachings of the religion to the forefront during the Middle Ages and it is now considered to be an effective offset to the socio-cultural degradation threatening the very roots of our social values and system.
Dr. Fatima Hussain’s latest book analyses the subtle nuances of the dynamics of ‘Sufi’ power in the social politics of the Delhi Sultanate, and how this power affected the relations between the ‘Sufi’ and the ‘Sultanate’, the two most powerful institutions in medieval sub-continent. Dr Fatima’s book on ‘Sufism’ brings forth a vibrant picture of ‘Sufi’ school of thought in the contemporary world amidst growing concerns regarding the massive threat of religious extremism to global peace.
Dr Fatima Hussain is a profound scholar and teacher of history in Delhi University. Sufism is a topic on which she already has published a number of articles and books. The book contains numerous anecdotes from medieval Persian sources, while dealing with incidents related to these ‘Sufis’. Author’s object in this book has been to examine the broad bases of ‘Sufi’ history in the ‘Sultanate’ period to adduce sufficient evidence to suggest the need for a new approach.
This highly research based work contains vital aspects of the ‘Sufi’ movement, i.e., philosophy and practices of ‘Sufism’, development of ‘Sufism’ in the region, dynamics of ‘Sufi’ power and the multi-dimensional role of the ‘Sufi’ hospices, especially, as an impetus to urban expansion, such as ‘Khanqahs’ during the ‘Sultanate’ period.
Dr. Fatima Hussain is known in South Asian academic circles for her book ‘The Palestine Question: A Historical Perspective.’ ‘Classic,’ of Lahore, and recent publication ‘Sufism & Bhakti Movement; Contemporary Relevance,’ that has been compiled by Dr. Fatima Hussain. Dedicated to Benazir Bhutto, the volume carries papers presented at a seminar held at New Delhi’s Nehru Memorial Museum and Library. Some articles of Pakistani authors, too, have been included in this 351-page book.

                                                                                                                                

 

 

From : The News International

Three Books on Sufism

You can read these books online.

The titles are:


Ikmalush Shiyam

Description : Ikmalush Shiyam (Perfection of Morals) is a treatise for the Muhibbeen (Lovers of Allah). Although every Mu’min is a Lover of Allah, this treatise is largely directed to the attention of the Muhibbeen who are conscious of Divine Love. Nevertheless, it will benefit even the unconscious lovers by inducing in them some consciousness of the love lying dormant in their hearts which have been created for being the Abodes of Divine Love. Since Ikmalush Shiyam is a treatise for Muhibbeen, it speaks the language of love – Divine Love. Thus, the book abounds with paradoxes and seemingly contradictory calls and cries sounded for the guidance of those who understand the language of Allah’s Love. The advices and prescriptions herein are balm for the Souls searching the Path of Love, leading to their Beloved, Allah Azza Wa Jal. This book is not for the rational probing of a sceptic mind stunted by crass materialism.
Author : Maulana Muhammad Abdullah Gangohi


Scattered Pearls

Description : This is a short compilation of selected sayings and anecdotes of the illustrious Auliyaa (the special friends—saints) of Allah Ta'ala. The perpetuation of Islam in its original purity has been ensured by the various classes of Auliyaa among whom are also found the great Fuqaha, Muhadditheen and Mufassireen. The sayings and anecdotes presented in this book belong to the domain of Islamic morality, spirituality and the remembrance of Allah, which in fact is the goal of life. No order has been observed in this compilation. It is essentially a book of Naseehat—advice and admonition.
Author : Mujlisul-Ulama of South Africa


Shariat and Tasawwuf

Description : A SINCERE Wali of Allah is the Representative (Khalifah) of Allah Ta’ala on earth. He is the rooh (soul) of creation. All creation exists on his presence. Everything supplicates for the grace emanating from his spiritual effulgence. His heart and brain are the repositories of Divine Knowledge and Grace. Allah Ta’ala has decreed him (the Wall) as His special servant and has grated him the closest of proximity. Allah Ta’ala has expanded his breast for the understanding of the meaning of His Kalaam (The Qur’aan Shareef). Allah Ta’ala has granted him the Knowledge of the Qur’aan and has revealed to him the inner meanings and realities of the verses so that he may guide mankind and cure its spiritual maladies. He (the Wall) has been appointed by Allah Ta’ala to execute the obligation of Amr Bil Ma’roof (Commanding virtue) and Nahu anil Munkar (prohibiting evil)
Author : Hadhrat Maulana Maseehullah Khan


TheMajlis.net








Sufism. An Article





The author has named it "Sufism, the other face of Islam". Unfortunately, when we speak of Islam, many are reminded of Bin Laden, Al Qaeda, terrorism, bigotry, oppression of women. But not all of Islam is the case (not all Basques are ETA). There is a large moderate Islam, and within it, a current extremely old one, called Sufism, practiced by millions of people around the planet.

To not enter into Islamophobia (hatred of Islam), I would like you to read some words of a current Algerian Sufi master, Khaled Bentuonés, and think whether we should continue to say that Islam is carried to fanaticism.

It would be the perfect counterpoint to be showed as a reading in class.

Unfortunately today, Islam has become an ideology, a narrow religion, a limited thing (...) an instrument of mass manipulation.

The generous one gives himself a great good and creates an atmosphere of happiness around which increases their own joy of living.

Contrary to what many think, the great holy war (jihad) is not intended to spread Islam under the rule of a tyrant (...) The Prophet himself said: This is the great war that everyone should take against their own selfishness "(...) This is a war to fight the economic crisis, poverty, against new diseases ...

Doing my duty and my responsibility to assume within society, I give to my work a noble character (...) If we all did our work as if were prayer (in the form of prayer), we would perform this duty out as best as possible and we would not cheat not hustling, and it would be for us the best way forward in life.

Bentuonés Khaled Shaikh Sufism, the heart of Islam. Ediciones Obelisco, 2001

This is just the opposite of what we talked about some time discussing the movie Agora. Religion for the understanding not to hate. Something like what the great mystic of Al Andalus, Ibn Arabi, wrote in the thirteenth century


My heart has become capable of every form: it is a pasture for gazelles and a convent for Christian monks,
And a temple for idols, and the pilgrim's Ka'ba, and the tables of the Tora and the book of the Koran.
I follow the religion of Love, whichever way his camels take. My religion and my faith is the true religion.

Article written by:
Vicente Camarasa -


Image credit: asbf48 (ANTONIO)








GLOSSARY OF SUFISM 12. Muraaqabah

المراقبة
Watchfulness
( muraaqabah )

"Watchfulness" is the servant's perpetual concious condition in which Allah is instructed [of everything], or the one who respects God's rights (huquuq Alllah) secretely and openly, keeping pure from all illusion, sincere in his veneration (ihtiraam).

She is the source of all goodness, and the contemplation (mushaahada) is at its level: whoever keeps an extreme watchfulness will attain an extreme contemplation.

To the exoterics (ahl al-zaahir), watchfulness consists in the preservation of the external organs from distractions (hafawaat); to te esoterics (ahl al -baatin), it consists in not letting the heart to be taken by self-propagating thoughts (khawaatir), and by distractions (ghafalaat); to the deepest esoteric ones, watchfulness consists in keeping the deep inner being (sirr) from resting in everything but the divine Presence.

Translated from Glossaire du Soufisme, by Iban Agibah, edited by A. Saleh Hamdan.



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Turkey to honor Persian poet Mowlavi




Turkey is planning to hold a ceremony in commemoration of the world-renowned Persian poet Mowlavi in his eternal resting place in Konya.

The 10-day event will include mystic musical performances and various symposiums about the Sufi poet.

Visitors will also have the chance to watch Whirling Dervishes dancing the Sama, the traditional trancelike meditation of Sufism.

The Mowlavi symposium will host prominent Mowlavi experts from around the world including Dr. Mohammad-Ali Movahhedi from Iran.

Jalal ad-Din Mohammad Balkhi known as Mowlavi was a 13th century Persian poet, mystic and theologian, better-known for his six-volume poem Masnavi considered to be one of the greatest works of both Islamic mysticism and Persian literature.

UNESCO named the year 2007 as the year of Mowlavi in honor of the Persian poet's outstanding achievements.

Source: PressTv








Sufism Books

More E-Books you can find at the "PEARLS OF WISDOM" Section (left bottom side of this blog)
TITLES:


Sufis of Sindh
Dr. Motilal Jotwani (1986)

Early Turkish Mystics in Turkish Literature (2006)
Memed Faud Koprula

Discourses of Rumi (It is What It is - Fihi Ma Fihi) (1999-2000)
A. J. Arberry

The Persian Mystics: Jalalud Din Rumi (1912)
F. Hadland Davis

The Sufism of Rubaiyat (1908)
Norton F. W. Mazeldin

Life of Omar Al-Khayyami(1905)
J. K. M. Shirazi

Rubaiyat of Omar Khayyam (1900)
Edward FitzGerald

Sufism Omar Khayyam and E. Fitzgerlad (1915)
A. Bjerregaard

Thanks to Academy of Punjab in North America